Beyond Good and Evil

Friedrich Wilhelm Nietzsche is usu completelyy considered as a trumpeter of existentialism along with Kierkegaard. Kierkegaard locoweed be considered as the champion of the orthodox Christianity. However, Christian absolutism, which requires total surrender to God, is totally non acceptable to Nietzsche, beca practise according to him God is brain dead. The invention of death of God is best cognise among all philosophies of Nietzsche. According to him, since God is dead we fork up lost the foundation of equity and value. merciful beings must find courage to pay back gods themselves (Lavine, 1984,p. 324). The greatest need of civilization nowadays is to develop unsanded type individual, supermen, who allow for be intellectually and honourablely sovereign. They ordain break all existing honorable values, which ar animateness- denying, to which masses ar keep mum enslaved. The besides morality of the supermen leave be to affirm life, to be agencyful, creative, jo yous, and separated ( Lavine,1984,p. 325) In beyond beloved and atrocious he identifies a new set of philosophers, essayers, who forget be the new legislators and creators.In fix up to refer way for them, he criticizes all existing moral values and philosophies . He attacks Christianity and Buddhism in particular because he sees in them carriers of virtues of the weak. He presents his own ideas of morality. He says that the impart to force out is the underlining force in all biography organism. at that placefore, he denounces all virtues of peace, forgiveness, friendliness. However, the get out to male monarch is just one aspect of man. If this is the entirely principle of life, the merely motivating component in ones life, civilize societies can non exist.beyond Good and fiendish can be a suck in society ruled by a dictator. Assuming that reading beyond Good and evil has influenced my life and I devote accepted it as a guide in my life, the following changes ar expected within me. An Attempter Beyond good and evil has make me an essayer- a new kind of philosophers, a free spirit. My whole life is changed for good. My concept of truth, life, religious belief and self is changed. My concept of truth. There argon no absolute truths. (Nietzsche. ed. hughes) There be no universal dogmas.What is true for me can be perfectly glum for soulfulness else. (Nietzsche. ed. hughes) E very(prenominal) philosophy or accomplishment that I come across brings to my see that this is said with moral prejudice and with the innovation of making money. (Nietzsche,2004,para. 6) There, need non be a conviction. The Truth I know, if it is non acceptable to others I need non reject up to it. After all truth is not an incompetent brute requiring someones support. (Nietzsche,2004,para. 25) There is goose egg called knowledge for it own sake(Nietzsche.ed. hughes) I willing believe solitary(prenominal) truths that ar revealed by my senses. (Nietzsche. ed. hughes) I will be inquisitive of everything that I come to know. Skepticism is a tool in my hand. I should not take everything as real more(prenominal)over my drives, desires and passion. (Nietzsche. ed. hughes0 My concept of life. The feelings of devotion, self- free, morality of self-denial argon to be completely avoided. (Nietzsche. ed. hughes) I sort out hatred, lust envy ar not feelings that should be avoided simply they are very essential to my life(Nietzsche.ed. hughes) I will not be link up to anything in this ground. I will not be attach to my loved ones because every individual is a prison, to my fatherland even if requires my help. I will not feel pity for anybody. I will not be habituated to my own virtues. I will use up to control myself. (Nietzsche,2004,para. 41) I recognize that slavery, danger, experimentation, devilry, everything evil, controlling in man enhances the growth of man. Therefore, they are necessary for the homosexualkind(Nietzsche,para. 44). My concept of holiness.Christianity is a religion that I should avoid, since it is a religion of sacrifice, sacrifice of all liberty pride self-confidence. It is a religion of self-mockery, self-denial and enslavement. I anathematize Christianity for the three cardinal follies it practices i. e. , solitude, fasting and cozy abstinence. I need to just await away from these follies(Nietzsche,2004,para. 47). If I need hot air I should not go to churches. I will stop accept in the existence of soul, thereof, there is no life after death. (Nietzsche,2004,para.30) . As an attempter I will make use of religion and politics in order to rule over others. I have a responsibility for the evolution of mankind(Nietzsche,2004,para. 45) There is no moral phenomena, just moral interpretations of phenomena. (Nietzsche,2004,para. 64) I will believe only truths that are revealed by my senses. (Nietzsche. ed. hughes) Morality is against originator and freedom. It is a constrain. (Nietzsc he. ed. Hughes) both virtue tends towards folly and every stupidity towards virtue(Nietzsche) My concept of self.My philia is will to occasion, so prepositions like disparage no one, rather help everyone as much as you are able is false and sentimental (Nietzsche,ed. Hughes). My power to will should not be restrained My strength lies in my dangerous drives such(prenominal)(prenominal) as enterprisingness, revengefulness, opposition (Nietzsche,ed. Hughes). I will possess only those virtues which are useful to get along with my secret and heartfelt inclinations (Nietzsche. ed. Hughes). Honesty is my only virtue. I will be undecomposed totally but not to an design of becoming boring saint(Nietzsche.ed. Hughes). My concept of the society. Everything in this beingness seeks to discharge its strength, the will to power. (Nietzsche. ed. hughes) The mass in the society are lesser mortals. Therefore I as an independent free spirit should wear masks or else I will be rejected and ri diculed. (Nietzsche,ed. Hughes) Democratic politics is not only politics in decay but also man in decay. (Nietzsche. ed. hughes) Herdsman. Human beings live in groups such as states, tribes, churches. These are humans herds.Here majority of quite a little live under obedience plot handful of people rule them. They are taught to unconditionally come after the rulers. The rulers consider themselves as representatives of God or servants of the people or instruments of good (Nietzsche,2004,para. 199). The characteristics of a drover and herds are as follows(Nietzsche,2004. para. 199) The herdsman glorifies virtues like humility, timidity, backwardness and peace (Nietzsche,2004,para. 199). Strong dangerous drives such as hatred, revenge, enterprisingness are brand immoral.(Nietzshe,2004. para. 199) This over tenderness causes him to be slow on people who tend harm him, criminals (Nietzshe,2004,para. 199). Spiritual independence and will to stand alone are seen as dangerous, theref ore such qualities are suppressed (Nietzsche. 2004,para199). When cute men get together they make water a parliament(Nietzsche,para. 199). The Disadvantage of Being an Attempter. The will to power An attempter in move to be different in everything loses his prescript self. The attempter is too much active with his will to power.Will to power is one of the characteristics of men. However, the attempter considers it as his essence. The effect of such an bearing makes him an oppressor in any relationship. Will to power is common to all human beings. He runs into trouble when he meets another human with same type of inclination. In such a situation, as Hegel says there will be struggle unto death(Lavine,p. 220). Detachment He detaches himself from everything in life. He is not attached to his loved ones, his fatherland or his virtues. This makes him an ascetic.He is made into a machine without any human feelings. Dangerous drives. Human drives such as hatred, revenge are glorified by him. On the other hand cottony qualities like modesty, humility, friendliness are looked megabucks upon. Human beings are bundle of emotions. Every emotion has a place in the formation of a person. One cannot proclaim some emotions and denounce some others. In the case of an attempter the killing instinct in man is given predominance. This makes him an out of the question person in a civilized society.He is more at home in a society ruled by a dictator. The Advantage of a Herdsman. A herdsman has a balanced frantic level. He does not denounce any qualities as irrational. Nietzsche argues that the will to stand alone, high intelligence being suppressed in herds(society) is not true. There is more freedom in a herdsman than an attempter. He lives in a antiauthoritarian world where as the attempter tends towards dictatorship. He learns to obey authority, which is a very important graphic symbol to live in a societyAnimal instincts such as revenge hatred are not glorified b ut by considering them as immoral those harmful emotions are discouraged To Be an Attempter or To Be a Herdsman. I would opt to be a herdsman. A herdsman is a person driveable in a civilized, democratic society. The life of a herdsman is lived in obedience to authority. He understands the importance of modesty, friendliness and peace. These qualities appeal to me more than a life lived with a pear haw aim of dominating others.A life of an attempter is very mechanical. He does not have the human frailties which makes life interesting. He hates everything , suspects everything, tends to persist everything. His life will be alone(predicate) and dull. Therefore to live a life filled with normal emotions of joy, pain, modesty, forgiveness I would prefer a herdsmans life. Conclusion In Beyond and reprehensible Nietzsche alludes that all life is exploitation. His will to power is seen as exploitation. The dominance of ones will over another. altogether that enhances power is good. Al l that flows from weakness i. e. , peace, friendliness are bad. Hatred, vengeance, roughness are essential for life. These concepts of life suit a dictator than a person living in a democratic society. He tries to present a new brand of philosophers called attempters who embodies all these characters. They are hypothetical to be legislators and creators. Creators of moral values so that a new order of world will be created. Nietzsche call these philosophers as saviors of humankind.Thus, he attempts a dangerous experimental method. Therefore, we cannot live a life establish on Beyond Good and Evil References Lavine. T. Z. (1984). From Socrates To Sartre. New York Bantam Books Nietzsche (2004, September23). Beyond Good and Evil Retrieved April 24, 2007 from http//www. mala. bc. ca/johnstoi/Nietzsche/beyondgoodandevil2. htm Nietzche. F (n. d. ) Beyond Good and Evil. in G. Hughes. Retrieved April 23, 2007 from CDocuments and SettingsaaDesktopPhilosophy- squashed Nietzsche Beyond Go od and Evil Condensed Abridged. htm